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Catania - The Jesus before Pilate in church Chiesa di Santa Maria dei Miracoli by artist with the inicials G.D.L (1929) as artistic copy of Ecce Homo by Antonio Ciseri (1871).
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El Greco, Greek (active in Italy and Spain), 1541 - 1614, Christ Driving the Money Changers from the Temple, c. 1570-1575, Oil on Canvas
Iphigeneia carried to the sacrifice by Odysseus and Menelaos\nThe House of the Tragic Poet ( also called The Homeric House or The Iliadic House ) is a Roman house in Pompeii, Italy dating to the 2nd century BC. The house is famous for its elaborate mosaic floors and frescoes depicting scenes from Greek mythology.\nFrom left to right : Agamemnon - Odysseus - Menelaos ( holding Iphigeneia ) - Calchas
the beautiful oil painting of Judith and Holofernes - Holofernes speaks in Judith's ear
Painting by Luigi Sabatelli dated 1806 in the Chapel of Madonna del Conforto, Cathedral of Arezzo
Monopoli, metropolitan city of Bari, Apulia, Italy - 26 march 2023: Cathedral Basilica Maria Santissima della Madia - The pictorial cycle, created around 1732 by Michelangelo Signorile from Bari, commissioned by Bishop Iorio, recalls, with four paintings, the story of the coming of the Icon of the Madonna
14th Century oil painting of Jesus Christ Crucifixion depiction at interior wall of historic church Collégiale Saint Julien. It is a beautiful church located in the southern suburbs of Tournon-sur-Rhone. The church is known for its archaic setting and the Italian architecture that adorn. Built in the 14th Century, this building's main attraction is its awe-inspiring bell tower. Tournon-sur-Rhone, France
Venice - Paint of Jesus Cleanses the Temple (Cacciata dei profanatori dal tempio) scene (1678) in church Chiesa di San Pantalon by Giovanni Antonio Fumiani.
Religious art in Sacro Monte di Varallo, Italy: Chapel's interiors
Lyon, france, april 04, 2017 : painter A. Paillet, Le martyre de saint Barthélémy et de saint Gervais, year 1660 in primatiale saint-jean church
Dionysos discovers Ariadne on Naxos from the house of the colored columns in Pompeii.\nAfter Ariadne helped Theseus escape from the labyrinth, he abandoned her on the island of Naxos. His ship sails off in the upper right. Dionysus and his retinue discover her sleeping; the god falls in love with her and makes her his consort.
King Nebuchadnezzar trained Daniel and his three friends for duty in the royal court. They refused to eat what the others ate. They ate and drank only healthy things and after training they were healthier than anyone else. At the end of three years, the four young men joined the royal court. One night, Nebuchadnezzar had a dream. Daniel interpreted the dream for him and he was appointed him head of all the royal court. The king commanded that everyone worship a statue he built. When Daniel’s friends (Shadrach, Meshach, and Abednego) refused to do so. They were arrested and placed in the fiery furnace. God saved them by sending an angel to protect them. The king saw the fourth man and knew that God had intervened. He released them and praised God. The king became sick and Belshazzar, his son, replaced him as king. He worshiped idols. God wrote a message on the wall and Daniel interpreted it. Daniel told him the message said he would die soon because of his disobedience. Belshazzar died and Darius became king. Darius promoted Daniel. The officials became jealous and arranged for Daniel to be placed in the lion’s den. God protected him. Darius declared that everyone worship the God of Daniel.
Behold the timeless majesty of the Acropolis, adorned with the Parthenon, Erechtheum, Beule Gate, and Temple of Athena, as viewed from the historic Areopagus Hill on rock in the heart of Athens. From this vantage point, ancient ruins tell stories of bygone civilizations against a backdrop of modern city life. The Parthenon stands as a symbol of classical architecture, while the Erechtheum's Caryatids captivate with their timeless grace. Beyond lies the Beule Gate and the Temple of Athena, each a testament to the city's rich cultural heritage. As the sun sets, casting a golden hue over the landscape, the Acropolis remains an enduring beacon of Athens' illustrious past.
France. Haute-Savoie. St. Nicholas of Veroce / St. Gervais-les-Bains. April, 30, 2019. This colorful image of depictions painting (Unknown author): The Souls of Purgatory (details). Church St. Nicholas of Véroce buit in 1725.
Sardis ancient city, Manisa. Turkey
Rome - The painting Massacre of the Innocents in the church Chiesa id  san Giuseppe alla Lungara by Mariano Rossi (1731 - 1807).
Religious art and architectural details in Sacro Monte di Varallo, Italy
Milan, Italy - April 18, 2023: Interior of the historic Certosa di Garegnano in Milan, Lombardy, Italy
Exterior view of the Second Temple in Ancient Jerusalem, Second Temple. Model of the ancient Jerusalem.Holy of the Holies
isfahan, iran - may 12, 2017 - the art of writing the history and religious beliefs of christianity on the ceiling and high walls of the interior of vank church (vank cathedral) in Isfahan
Vasari Fresco done in the 1500s. Brunelleschi Cupola, Florence Duomo. Tuscany, Italy.
Solomon's judgment of harlots for the baby in the old book The Bible in Pictures, by G. Doreh, 1897
Python, in Greek mythology, a huge serpent that was killed by the god Apollo at Delphi either because it would not let him found his oracle, being accustomed itself to giving oracles, or because it had persecuted Apollo's mother, Leto, during her pregnancy.\n\nThe fresco shows the Omphalos stone covered with a net and the Python wrapped around it. A priestess stands at left with a sacrificial bull.\n\nA detail from a sacrificial scene shows a bull being brought to the omphalos - Made up of a stone and a snake it represents the navel of the world - Apollo plays the zither.\n\nThe ancient Greeks also used omphalos to refer to a sacred, rounded stone in the Temple of Apollo at Delphi that was supposed to mark the center of the earth.
Prague - The fresco of Killing of king St. Wenceslas in the church kostel Svatého Cyrila Metodeje by Petr Maixner (1872).
Porch of the Caryatids at the Erechtheion in Athens, Greece. Taken in September 5, 1967, the year before these original caryatids were removed and replaced by replicas.
Milan, Italy - July 16, 2020: Sant Eustorgio, Paleochristian church in Romanesque style in Milan, Lombardy, Italy. Painting in the interior
Engraving of \
Zeliv, Czech Republic, July 30, 2010 : Painting with a biblical drawing in the inner hall of the Zhelivsky Monastery building in Zeliv in the Czech republic
Athens, Greece, Europe
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